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Iona: Origins of a Druid Island Copyright © Paul Greenwood 2005
Research Paper - Iona: Origins of a Druid Island
By Allen Meredith.

It was after hearing legends and reading stories about a mysterious yew on one of the Western Isles of Scotland that I decided to see if such a tree was still in existence.
To justify my interest I will begin by mentioning the background circumstances which prompted my adventure and persuaded me to travel hundreds of miles to what is commonly regarded to be a remote region.

As we know Iona is an ancient monastic site, the first foundation being within what has come to be termed Celtic Christian practices and established by Columcille ( St Columba ), a member of the Irish royal family of O’Niel, in 563 A.D. - but is the present Iona the original island or ‘yew island’ as is it commonly thought to be?

“The name Iona or Hii is a puzzle, for the seventh century abbot Adamnan referred to it as being Ioua Insula meaning an island of yew trees. Tradition suggests pilgrims had been making journeys to the islands before Columba’s time when it was known as Innis nam Druidbneach - the Isle of Druids” - Pagan Heritage by David Clarke.

“Iona ( it’s old Welsh name being Inis Druderiach, [ Druid’s Island ] )” - The 21 Lessons of Merlin, Monroe.

However in Alistair Moffatt’s The Sea Kingdoms it is written that :

“It appears that Iona is a mis-rendering of Ioua, which comes from iogh, the Gaelic word for yew tree.”

Today Iona - the yew island - has no yews and even during the Viking raids was described as barren with no tree cover.

So why call it a yew island when no evidence of yews exists, or indeed seemingly has ever existed?

The Isle of I-Una?

Perhaps the answer lies on another island named Bernera in the Firth of Lorne, a small, deserted island which can only be reached at low tide from the adjacent Isle of Lismore.

A tantalising clue to the possible significance of this location may come from Gallic Antiquities translated by John Smith in 1780 :-

“.....a chief of Morvern was to meet her, I invited her to I –una’s plain....like the green pine of I -una which withered in its youth .....On the shore of the isle I raised the tomb of the fair Roscana. Two grey stones are there half - sunk into the earth. A yew spreads it¹s dark branches nigh ; a mournful sound breaks from the ivy rock above and bathes the foot of the mournful tree. There sleeps the lovely Roscana. ”

Morvern is an old name and an area of the mainland within site of Bernera and the name is still to be found on some maps.

The translation by John Smith appears therefore to imply a presence of ancient yews on Bernera. Yew trees are not native to this specific area and the only yew mentioned in earlier centuries as being of significance seemingly is a yew on the cliffs of Bernera.

There is even an Irish source which calls Iona, Innis Druini, the Isle of the Druids, and much is recorded of Ireland’s early history in the Irish Annals and other manuscripts. Some verses about a yew tree are attributed to Columcille himself :-

“This is the yew of the Saints
Where they used to come with me together
Ten hundred angels were there
Above our heads, side close to side.

Dear to me is that Yew tree
Would that I was set in it¹s place there !
On my left it was pleasant adornment
When I entered into the black church.”

A most consistent tradition survives associating St Columba with Bernera which alleges that in his day a huge yew grew on the cliffs on the small island of I-una (Bernera). It was here that he was said to hold meetings under the shelter of this enormous tree and that he made certain prophecies specifically concerning it. One of these prophecies was that it would be destroyed by Man which indeed come to pass about 1000 years later.

This unfortunate prediction came true in the 18th century when the tree was felled by the Campbells of Loch Nell to build a staircase for Loch Nell castle. As they were crossing back to the mainland the cargo of heavy wood contributed directly to the sinking of the boat containing it and drowning several of the men aboard in the process. Fires, accidents and deaths plagued the Campbell family as apparently foretold by St Columba and the third fire destroyed Loch Nell castle itself. It is also alleged that the staircase built from the yew was comparatively intact following the fire.

On nearby Lismore the local tradition of St Columba and a yew tree is demonstrated by a stain glass window in the church which depicts him by the yew tree.

I had wondered for years whilst coming across such intriguing references and stories if part of this yew still existed and then a friend sent me a small book written in the late 1950s which mentioned the ‘resurrection’ of St Columba’s Yew -Tree. This startling piece of evidence meant that I had to look for myself and in August 1994 with three companions I crossed at low tide from Lismore to Bernera.

Prior to crossing I could already see the dark green patches of yew which seemed to spread along the cliff edge and although on closer inspection they became many trees I was looking for the old trunk, evidence of an ancient tree. From the top of the cliff it was impossible to see within for all of the old root system had regrown all along the cliff face, taking a hold in the cracks and crannies with the result that the growth was so dense that not a branch could be seen from above.

As hanging over cliffs is not generally a good idea, I made my way down to the base through a tangle of obstacles, including some particularly thorny undergrowth overrun with well established brambles. Once through this however I found myself to be in what appeared to be some form of natural amphitheatre, directly in the shadow of a yew canopy and therefore a spot well sheltered by the growth above it.

On my left as I walked under it I noticed what appeared to be an alcove or hollow in the face of the cliff and what once could have been a crude shelter made from stone. To my right was a small area of grassy plain and directly in front of me a small bay: It was not difficult to imagine a small boat landing there.

About 14ft or so above my head on the cliff face I could see part of the old yew, a stump right next to a youthful looking yew, however I could not manage to scale the cliff face to get a closer look.

At the spot it was easy to visualise that St. Columba may have stood there and preached to his congregation and it is worth bearing in mind that Columba and his followers visited several of the Western Isles before deciding to settle on the island we know today as Iona.

Many people in the locality know the history of these islands and during my investigations I met a Dr.Livingstone and spoke with the Earl of Dundonnell by telephone. Both of them,and a Mr Campbell - himself descended from the perpetrators of the felling - had taken cuttings from the regenerating yew which had been taken back to the mainland. At least one of them had definitely taken and it was through the planting of these cuttings that apparently a curse on the Campbells, which had dogged them for almost 300 years, was lifted.

The history of St Columba, and his love of trees and the yew in particular, is well known and so it is recorded that he and his followers visited several of the Western Isles before deciding to settle on the island we know today as Iona. Therefore I believe it to be possible that he gave Iona it’s present name due to his earlier visits to Bernera ( I-una ).

He may have decided not to settle on Bernera for several reasons, perhaps because it was too small to provide sufficient resources for him and his group of friends to settle permanently. However it could also be because he did not want to bring too much attention to this sacred place and in all probability a larger island would be more suitable for any anticipated large congregations.

I intend to return to Bernera if ever I am able to do so.

Copyright © Allen Meredith 2005 All Rights Reserved.

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means without the prior written permission of the author, nor be otherwise circulated in any form other than that in which it is here published.


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